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Abdurrahman Wahid - Wikipedia

), Nur al-Din al-Raniri (w), and al-Singkili Abdurrauf (d. year conflict between TNI (Indonesian National Army) and the Free Aceh Movement. .. See also Zaini Ahmad Noeh and Abdul Basit Adnan, Sejarah Singkat Pengadilan . 38On the same date the Minister of Religious Affairs inaugurated the Mahkamah . Main · Videos; Geologic cross section relative dating of fossils riwayat singkat abdur rauf singles dating riwayat singkat abdur rauf singles dating snsd dating. Main · Videos; Kavajer online dating amor sin escalas trailer latino dating riwayat singkat abdur rauf singles dating riwayat singkat abdur rauf singles dating.

Between - we conducted an extensive landscape archaeology survey in 43 coastal villages spanning over 40 km to see if these past tsunamis impacted coastal settlement. In the first major systemic survey of its kind in Indonesia, we found and documented archaeological sites ranging from the late 10th to 20th centuries CE, containing over 5, carved gravestones, and 50, ceramic sherds. The distribution of ceramic material suggests seven discrete areas of cultural activity before the 14th century CE tsunami.

Our working hypothesis is that six of these sites were villages of local inhabitants who utilized imported ceramics. These started at the end of the 10th century and have evidence for activity through present day.

However, detailed analysis of the chronology of the ceramics material strongly suggests that there was a notable reduction of activity between and CE Figure 2supporting the hypothesis that coastal settlements were disrupted by the historic tsunami. The distribution of ceramic material after CE across the survey area shows a gradual repopulation of pre-tsunami sites, as well as a significant expansion of activity starting at the end of the 16th Century, for all areas but Lamreh.

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The density of settlements increases during the late-Ming and Qing period, which corresponds to the rise of the Acehnese sultanate and the formation of the urban center of Banda Aceh, when the coastal settlement patterns closely resembled the areas devastated by the Indian Ocean tsunami.

This poster is a detailed accompaniment Science. Department of Health data reveal an upward trend of dengue cases in Aceh since the events of the tsunami. His family is ethnically Javanese of mixed Chinese - Arab origins with some native blood.

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September Learn how and when to remove this template message He was the oldest of his five siblings, and was born into a very prestigious family in the East Java Muslim community. His paternal grandfather, Hasyim Asy'ari was the founder of Nahdlatul Ulama NU while his maternal grandfather, Bisri Syansuri was the first Muslim educator to introduce classes for women. InWahid moved from Jombang to Jakarta where his father was involved with the Consultative Council of Indonesian Muslims Masyumian organization established by the Imperial Japanese Army which occupied Indonesia at the time.

After the Indonesian Declaration of Independence on 17 AugustWahid moved back to Jombang and remained there during the fight for independence from the Netherlands during the Indonesian National Revolution. At the end of the war inWahid moved to Jakarta as his father had been appointed Minister of Religious Affairs. Wahid was also encouraged to read non-Muslim books, magazines, and newspapers by his father to further broaden his horizons.

In AprilWahid's father died after being involved in a car crash. InWahid began Junior High School. That year, he failed to graduate to the next year and was forced to repeat.

His mother then made the decision to send him to Yogyakarta to continue his education. He completed the pesantren course in two years instead of the usual four. Inhe moved back to Jombang to Pesantren Tambakberas. There, while continuing his own education, Wahid also received his first job as a teacher and later on as headmaster of a madrasah affiliated with the pesantren. Wahid also found employment as a journalist for magazines such as Horizon and Majalah Budaya Jaya.

Abdurrahman standing between his mother and father, and behind his siblings and a friend of the family, circa He left for Egypt in November Unable to provide evidence to certify that he spoke ArabicWahid was told when arriving that he would have to take a remedial class in the language before enrolling at the University's Higher Institute for Islamic and Arabic studies.

Instead of attending classes, Wahid spent enjoying life in Egypt; watching European and American movies as well indulging in his hobby of watching football.

Wahid was also involved with the Association of Indonesian Students and became a journalist for the association's magazine. After passing the remedial Arabic examination, he finally began studies at the Higher Institute for Islamic and Arabic Studies inbut was disappointed as he had already studied many of the texts offered at the Institute in Java and disapproved of the rote learning method used by the University. It was during his stint with the embassy that coup attempt was launched by the 30 September Movementwhich the Communist Party of Indonesia was accused of leading.

With Army Strategic Reserves commander Major General Suharto taking control of the situation in Jakarta, a crackdown against suspected communists was initiated.

The Indonesian Embassy in Egypt was ordered to conduct an investigation into the political views of university students. This order was passed to Wahid, who was charged with writing the reports. He sought and received another scholarship at the University of Baghdad and moved to Iraq.

There Wahid continued his involvement with the Association of Indonesian Students as well as with writing journalistic pieces to be read in Indonesia. After completing his education at the University of Baghdad inWahid went to the Netherlands to continue his education. He wanted to attend Leiden University but was disappointed as there was little recognition for the studies that he had undertaken at the University of Baghdad.

Early career[ edit ] Wahid returned to Jakarta expecting that in a year's time, he would be abroad again to study at McGill University in Canada. He kept himself busy by joining the Institute for Economic and Social Research, Education and Information LP3ES[9] an organization which consisted of intellectuals with progressive Muslims and social-democratic views. Whilst working as a contributor for LP3ES, he also conducted tours to pesantren and madrasah across Java.

It was a time when pesantren were desperate to gain state funding by adopting state-endorsed curricula and Wahid was concerned that the traditional values of the pesantren were being damaged because of this change. He was also concerned with the poverty of the pesantren which he saw during his tours. At the same time as it was encouraging pesantren to adopt state-endorsed curricula, the Government was also encouraging pesantren as agents for change and to help assist the government in the economic development of Indonesia.

It was at this time that Wahid finally decided to drop plans for overseas studies in favor of promoting the development of the pesantren. Wahid continued his career as a journalist, writing for the magazine Tempo and Kompasa leading Indonesian newspaper. His articles were well received, and he began to develop a reputation as a social commentator. Wahid's popularity was such that at this time he was invited to give lectures and seminars, obliging him to travel back and forth between Jakarta and Jombang, where he now lived with his family.

Despite having a successful career up to that point, Wahid still found it hard to make ends meet, and he worked to earn extra income by selling peanuts and delivering ice to be used for his wife's Es Lilin popsicle business.

A year later, Wahid added to his workload as a teacher of Kitab al-Hikama classical text of sufism. Again he excelled in his job and the University wanted to him to teach extra subjects such as pedagogyshariaand missiology. However, his excellence caused some resentment from within the ranks of university and he was blocked from teaching the subjects.

Whilst undertaking all these ventures he also regularly delivered speeches during Ramadan to the Muslim community in Jombang. Leader of Nahdlatul Ulama[ edit ] Early involvement with NU[ edit ] Wahid's family background meant that sooner or later, he would be asked to play an active role in the running of Nahdlatul Ulama NU. This ran contrary to Wahid's aspirations of becoming a public intellectual and he had twice rejected offers to join the NU Religious Advisory Council.

Nevertheless, Wahid finally chose to join the Council when his own grandfather, Bisri Syansuri gave him the third offer. At this time, Wahid also had his first political experience. Wahid recalled that the Government actively disrupted PPP's campaigns by arresting people like himself. Reforming NU[ edit ] By this time, many[ who? After careful discussion, the Religious Advisory Council finally formed a Team of Seven which included Wahid to tackle the issues of reform and to help revitalize the NU.

For some members of the NU, reform in the organization involved a change of leadership.

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Idham, who had guided the NU in the transition from Sukarno to Suharto resisted at first but bowed down to pressure. On 6 MayWahid heard of Idham's decision to resign and approached him saying that the demands being made for him to resign were unconstitutional. With urging from Wahid, Idham withdrew his resignation and Wahid, together with the Team of Seven was able to negotiate a compromise between Idham and those who had asked for his resignation.